Results for 'Bas R. Steunebrink'

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  1. A formal model of emotion triggers: an approach for BDI agents.Bas R. Steunebrink, Mehdi Dastani & John-Jules Ch Meyer - 2012 - Synthese 185 (S1):83-129.
    This paper formalizes part of a well-known psychological model of emotions. In particular, the logical structure underlying the conditions that trigger emotions are studied and then hierarchically organized. The insights gained therefrom are used to guide a formalization of emotion triggers, which proceeds in three stages. The first stage captures the conditions that trigger emotions in a semiformal way, i.e., without committing to an underlying formalism and semantics. The second stage captures the main psychological notions used in the emotion model (...)
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  2.  51
    Towards an Actual Gödel Machine Implementation: a Lesson in Self-Reflective Systems.Bas R. Steunebrink & Jã¼Rgen Schmidhuber - 2012 - In Pei Wang & Ben Goertzel (eds.), Theoretical Foundations of Artificial General Intelligence. Springer. pp. 173--195.
  3.  14
    Analysing interpretation and reinterpreting analysis: Exploring the logic of critical reflection.R. N. T. Rgn & R. M. N. Ba - 2004 - Nursing Philosophy 5 (1):4–11.
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  4.  19
    Relational care: Learning to look beyond intentionality to the 'non-intentional' in a caring relationship.R. N. BA - 2007 - Nursing Philosophy 8 (4):223–232.
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  5. Questioning discourses of diaspora: "Black" cinema as symptom.Saër Maty Bâ - 2012 - In Saër Maty Bâ & Will Higbee (eds.), De-westernizing film studies. New York: Routledge.
     
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  6. Īqād al-ʻaql.ʻUlā Bā Wazīr - 2016 - Ḥaḍramawt: Dār Ḥaḍramawt lil-Dirāsāt wa-al-Nashr.
     
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  7. Barricades : resources and residues of resistance.Bașak Ertür - 2016 - In Judith Butler, Zeynep Gambetti & Leticia Sabsay (eds.), Vulnerability in Resistance. Durham: Duke University Press.
     
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  8.  18
    Critical realism: A philosophical framework for the study of gender and mental health.R. G. N. Rpn, John S. G. Wells Phd Msc Ba Rnt & R. N. T. Srn - 2008 - Nursing Philosophy 9 (3):169–179.
  9. Makānat al-Fārābī fī tārīkh naẓarīyat al-muḥākāh fī al-shiʻr.ʻAbd al-Jabbār Dāwūd Baṣrī - 1975
  10.  6
    al-Taqlīd wa-al-ḥadāthah wa-mā baʻda al-ḥadāthah fī al-majāl al-ʻArabī.Mushīr Bāsīl ʻAwn & Anṭuwān Sayf (eds.) - 2018 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  11.  47
    Symmetry Arguments in Probability Kinematics.R. I. G. Hughes & Bas C. van Fraassen - 1984 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:851-869.
    Probability kinematics is the theory of how subjective probabilities change with time, in response to certain constraints . Rules are classified by the imposed constraints for which the rules prescribe a procedure for updating one's opinion. The first is simple conditionalization , and the second Jeffrey conditionalization . It is demonstrated by a symmetry argument that these rules are the unique admissible rules for those constraints, and moreover, that any probability kinematic rule must be equivalent to a conditionalization preceded by (...)
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  12. Muḥyī al-Dīn Ibn ʻArabī.Ṭāhā ʻAbd al-Bāqī Surūr - 1955
  13.  7
    Waḥdat al-wujūd ʻinda Ibn ʻArabī wa-ʻAbd al-Ghanī al-Nābulusī.Fiktūr Saʻīd Bāsīl - 2006 - Bayrūt: Dār al-Farābī.
  14.  11
    Metafora, relevancia, jelentés.Tibor Bárány, Zsófia Zvolenszky & János Tőzsér (eds.) - 2015 - Budapest: Loisir Kiadó.
    Még 2013 májusában került sor arra a Metafora című nyelvészeti és filozófiai workshopra, amelynek a keretein belül elhangzottak a jelen kötetben helyet kapott tanulmányok alapját képező, az Erasmus Kollégium nyelvfilozófiai kutatócsoportjának tagjai által jegyzett előadások. Ezeknek, s így a mostani összeállításnak is kiemelt témája a relevanciaelmélet, amellyel (pontosabban annak metaforafelfogásával) részletesen foglalkozik a bevezető dolgozat, illetve az azt követő három írás. Ezek közül az elsőben Pete Krisztián a teória klasszikus vonulatát állítja párhuzamba az átdolgozott, továbbfejlesztett változatokkal, majd Zvolenszky Zsófia - (...)
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  15.  6
    Nigāhī bih Maktab-i Tafkīk.Mīr ʻAbd Ilāhī, Sayyid Bāqir & ʻAlī Pūr Muḥammadī (eds.) - 2005 - Tihrān: Intishārāt-i Hamshahrī.
    On the relationship between religion, philosophy and mysticism.
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  16.  10
    Lidé a dějiny: k roli osobnosti v historii v multidisciplinární perspektivě.Miroslav Bárta & Martin Kovář (eds.) - 2017 - Praha: Academia.
    Its aim is to point out the role of the individual in the history and the role played by the personality in historical development and its influence. The individual chapters cover several past millennia of human history and show the multiplicity of historical processes and their relevance to the present world.--From Publisher's website.
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  17.  2
    Sefer Sheʼelot u-teshuvot: be-ʻinyene ha-filosofya ʻarukh le-ḥakhme Yiśraʼel ule-ḥakhme ha-ʻamim.Joseph ben Abraham Baṣīr - 2004 - Ashdod: Mekhon "Tifʼeret Yosef" le-ḥeḳer ha-Yahadut ha-Ḳaraʼit. Edited by Yosef ben ʻOvadyah Algamil.
  18. Introduction.Saër Maty Bâ & Will Higbee - 2012 - In Saër Maty Bâ & Will Higbee (eds.), De-westernizing film studies. New York: Routledge.
     
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  19. Aṣālat dar hunar va ʻilal-i inḥirāf-i iḥsās-i hunarmand.Aḥmad Ṣabūr Urdūbādī - 1968 - [1346 i.: E..
     
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  20.  6
    Amr bih maʻrūf va nahy az munkar: farīz̤ahʹī vājib va hamagānī.Yūsuf ʻAlīpūr Bāghbānʹnizhād - 2004 - Tabrīz: Intishārāt-i Aḥrār-i Tabrīz.
    Religious life Islam; Religious life Shīʻah.
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  21. Hunar-i insān būdan: naqsh-i tarbīyatī-i ʻādat.Aḥmad Ṣabūr Urdūbādī - 1981 - [Tehran]: Intishārāt-i Hudá.
     
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  22. Cosmogonía transcendental y visión del futuro.de Báez Allende & R. María Esther - 1989 - Asunción, Paraguay: Imprenta Universo.
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  23. Uṣūl-l āmūzish va parvarish.Muhammad Bāqir Hūshyār - 1948 - Tihrān: Dānishgāh-i Tihrān.
     
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  24.  13
    Guftimān-i rawshangar: darʹbārah-ʼi andīshahʹhā-yi bunyādīn.ʻAlī Zīnatī, Iḥsān Ṭabarī, ʻAbd al-Karīm Surūsh, Farrukh Nigahdār, Miṣbāḥ Yazdī & Muḥammad Taqī (eds.) - 2000 - Qum: Muʼassasah-i Āmūzishī va Pizhūhishī-i Imām Khumaynī.
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  25.  7
    La polis heideggerienne: lieu de réconciliation de l'être et du politique.Mushīr Bāsīl ʻAwn - 1996 - Altenberge [Germany]: Oros Verlag.
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  26.  8
    al-ʻAdālah fī al-intiẓām al-ijtimāʻī wa-al-siyāsī al-ʻArabī: al-abʻād al-falsafīyah.Mushīr Bāsīl ʻAwn (ed.) - 2019 - Bayrūt: Dār al-Fārābī.
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  27.  8
    al-Munyah wa-al-amal.ʻAbd al-Jabbār ibn Aḥmad al-Asadābādī - 2019 - al-Qāhirah: al-Maktabah al-Azharīyah lil-Turāth. Edited by Kāmil ʻUwayḍah.
    Islamic sects; Motazilites; early works to 1800.
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  28. Akhlāq-i taṭbīqī-i bīdārī-i digarʹdūstī.Baṣīr Kāmjū - 2003 - Kābul: Mayvand.
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  29.  26
    The illusion of progress in nursing.Elizabeth A. Herdman R. N. Ba Social Science PhD - 2001 - Nursing Philosophy 2 (1):4–13.
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  30.  26
    Debating Humanitarian Intervention Should We Try to Save Strangers?Bas Van Der Vossen & Fernando R. Tesón - 2017 - New York, US: Oxford University Press.
    "The book offers contrasting views of humanitarian intervention - a war aimed at ending tyranny. Fernando Tesaon.
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  31. Min Aflaṭūn ilá ibn Sīnā: Muḥāḍarāt fī al-falsafah al-ʻArabīyah / lil-Duktūr Jamīl Ṣalībā.Jamīl Ṣalībā - 1937 - Dimashq: Maṭbaʻat al-Nashr al-ʻArabī. Edited by Maḥmūd al-Imām Manṣūrī.
  32.  10
    al-Durar al-mubāḥah fī al-ḥaẓr wa-al-ibāḥah.ʻAbdallāh Ibn-ʻUmar Bā-Maḫrama - 2005 - Bayrūt: Dār Ibn Ḥazm. Edited by Mājid Ḥamawī.
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  33.  7
    al-Iʻtiqād wa-al-taʻbīr min ṣirāʻāt al-ḥurrīyah ilá āfāq al-taʻaddudīyah: al-taʼsīsāt al-naẓarīyah wa-al-taṭbīqāt al-tārīkhīyah.Muḥammad Maḥmūd Aḥmad Shaʻbān - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
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  34.  8
    Tarbiyat-i dīnī bar mabnā-yi rūykard-i hirminūtīk: bā takyah bar andīshahʹhā-yi hirminūtīkī-i Muḥammad Mujtahid Shabistarī va Naṣr Ḥāmid Abū Zayd.Bābak Shamshīrī - 2018 - Tihrān: Intishārāt-i Kavīr. Edited by Zahrah Humāyūn.
    Thoughts of Muḥammad Mujtahid Shabistarī and Naṣr Ḥāmid Abū Zayd about Quranic hermeneutics and philosophy.
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  35. Ittijāhāt al-ʻaql: dirāsah fī madāris wa-ārāʼ al-ʻaql wa-manāhij al-tafkīr al-ʻaqlī.Ḥaydar Bāwī - 2018 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
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  36.  4
    Ibrāhīm bin Sayyār al-Naẓẓām: "bayna al-falsafah wa-ʻilm al-kalām".Faraj Bālḥājj - 2014 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  37.  10
    Interpretation der moralischen Welt: Michael Walzers Philosophie der moralischen Praxis als Impuls für die theologische Ethik.Ivo Bäder-Butschle - 2006 - Marburg: Elwert.
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  38. Ba wiryabîn: dar̄ûxanî r̄ewişt komełgekeman berew hełdêr debat.ʻElî Bapîr - 2007 - Hewlêr [Kurdistan, Iraq]: Al-Tafsīr bo Biławkirdinewe w Rageyandin.
     
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  39.  3
    Ninniler Üzerine Çocuğun Din Dili ve Duygusunun Gelişimi Açısından Bir İnceleme.Muhammed Ali Yazıbaşı - 2024 - Dini Araştırmalar 67:217-244.
    Okul öncesi çağı, çocuk için önemli bir zaman aralığıdır. Altın çağ olarak ifade edilen söz konusu dönemde çocuğun gelişimsel özellikleri dikkate alınarak bilişsel, fiziksel ve duygusal ihtiyaçlarının giderilmesi önem arz etmektedir. Eğer bu dönemde giderilmesi gereken ihtiyaçlar giderilmez veya geciktirilse bu durum çocuğun gelişimini olumsuz etkileyebilir. Bireyin bu dönemde yaşadığı tecrübelerin sıklığı ve niteliği onun kimlik, kişilik ve benliğinin temelini oluşturmaktadır. Bu dönem kritik dönem olarak adlandırılmaktadır. Çocukluk döneminde kazanılması gereken bilgi ve davranışlar kazanılmazsa telafisi zor olabilir. Eğer yanlış öğrenilmiş (...)
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  40.  9
    Khvājah Naṣīr al-Dīn Ṭūsī =.Mūsá Dībāj - 2014 - Tihrān: Daftar-i Pizhūhishhā-yi Farhangī.
  41.  6
    al-Fikr al-sīyāsī ʻinda al-Anṣār.Yāsīn Ghaḍbān - 2014 - al-Manṣūrah: Dār al-Wafāʼ.
    Islamic fundamentalism; Islam and politics; history.
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  42. Rawz̤at al-anvār-i ʻAbbāsī: mabānī-i andīshah-ʼi siyāsī va āyīn-i mamlakatdārī.Muḥammad Bāqir ibn Muḥammad Muʼmin Sabzawārī - 2002 - Qum: Būstān-i Kitāb-i Qum. Edited by Najaf Lakʹzāyī.
     
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  43.  5
    Sākhtār va hirminūtīk.Bābak Aḥmadī - 2001 - Tihrān: Gām-i Naw.
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  44.  12
    Nuzʹhat al-nāẓirīn fī al-akhbār wa-al-āthār al-marwīyah ʻan al-anbiyāʼ wa-al-ṣāliḥīn.Ibn al-Muná al-Bābī & ʻAbd al-Malik ibn ʻAlī - 2016 - Madīnat Naṣr, al-Qāhirah: Dār al-Āfāq al-ʻArabīyah. Edited by Nāṣir Muḥammadī Muḥammad Jād.
    Prophets, Pre-Islamic; conduct of life; early works to 1800.
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  45. Qaḍāyā al-al-ṭibb al-muʻāṣir: manẓūr akhlāqī.Rashā ʻAlī Bārūdī - 2004 - al-Kharṭūm: Hayʼat al-Aʻmāl al-Fikrīyah.
     
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  46.  7
    al-Fikr al-falsafī al-muʻāṣir fī Sūrīyah.Yūsuf Salāmah & Mushīr Bāsīl ʻAwn (eds.) - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
  47.  11
    al-Tamāthul: jamālīy waḥdat al-Ilah wa-al-wujūd fī maʻāyīr al-ʻaql al-bāṭanī: al-fikr al-ʻirfānī al-Ṣūfī unmūdhajan: dirāsah fikrīyah.Munīr Ḥāfiẓ - 2014 - Dimashq: al-Nāyā lil-Dirāsāt wa-al-Nashr.
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  48.  4
    Rashaḥāt al-biḥār.Muḥammad ʻAlī Shāhʹābādī - 2008 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang-i Andīshah-i Islāmī. Edited by Zāhid Vaysī & Muḥammad ʻAlī Shāhʹābādī.
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  49.  7
    Āshnāyī bā ʻulūm-i Islāmī: kalām, falsafah, ʻirfān.Riz̤ā Birinjkār - 1999 - Qum: Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i ʻUlūm-i Insānī-i Dānishgāhʹhā (Simat).
  50. Li-mādhā wa-kayfa yataḥawwalu al-ikhtilāf al-fikrī ilá takfīr aw zandaqah aw qatl aw ṣalb aw jald aw nafy aw ḥabs aw ittihām?Iḥsān Baʻdarānī - 2008 - Dimashq: Maṭbaʻat al-Ḥamāmī.
     
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